Remembering 9/11 as a Minority

Remembering 9/11 as a Minority

I distinctly remember that infamous day in American history when two planes crashed into the World Trade Center. I was 18 and happy to finally be an adult away at college. I was working in the library early in the morning when my boss came in to tell us that a plane had crashed into the World Trade Center. I was in disbelief and shock. I didn’t know how to react because nothing of such magnitude had ever occurred on American soil in my lifetime. I remember still going to class, but being in a fog as everyone didn’t know what to say or do in the aftermath. People worried about the stock market and my roommate said her father had told her we would be okay as long as everyone stayed calm. I remember seeing Maya Angelou on the news and remembering why? In this moment of great fear, even the news had no idea what to do, so they put someone comforting on. Nothing made sense in that moment.

What was also on my mind was xenophobia. After the shock and worry subsided, my mind wandered to the hijackers. In my heart of hearts, I hoped they wouldn’t be Asian. Because if they were, I knew my life would no longer be the same. When I found out they weren’t, I was relieved, then felt guilty because I knew someone else would be the target of American hate, and they were. I heard stories of neighbors seething and vengeful as they stood outside of Muslim and Indian-born citizens’ homes. I read about a Sikh man who was mistaken for Muslim, who was targeted and killed. And I’d heard that a Hmong teenager had made an off-hand comment that no one Hmong cared that 3,000 people died because it didn’t affect us, and the deep-seated racism that had been so carefully concealed came out. Because of one young individual’s comment, people were emboldened to be racist towards people like me. It seemed this tragic act had resurrected a long-simmering hate that barely boiled beneath many American’s blood and they felt as if they were doing their duty by accosting those they deemed responsible for the fear that permeated their lives.

That is the fate of a minority who lives in a country where the majority of it’s people are White. I don’t blame White people in general, but I hold them responsible for not understanding that as the majority in control, they also control the narrative of who belongs and who doesn’t, and through this experience, I knew I would never belong. I would always be an outsider. I was not free to only mourn what had happened, but as a minority, I knew immediately that there would be consequences and I feared what would happen. For months after, I read about stories of Muslim women who did not wear their headscarf because they feared retaliation, even though they had nothing to do with the crashes. Looking back, I see how unfair that was for me. I knew that even in the midst of a national tragedy, I still had to worry about my own safety and those around me because they would never consider me one of them.

People will always act out of fear because it is who we are. And it’s easier to root our fears in racism than it is to dismantle what we’ve been told and believed all of our lives about who the enemy is. It’s been 20 years and I wonder if we’ve learned any lessons from the past. Are we any different than who we were on that fateful day? I honestly don’t know if we are and perhaps we may never be, but I hope we can change.

Photo by Aaron Lee on Unsplash

What Cardi B Taught me About Feminism and Racism

What Cardi B Taught me About Feminism and Racism

I used to not like Cardi B. She’s loud. Ostentatious. Overtly sexually suggestive in her lyrics. But what was it really? I didn’t like her because deep down, I felt as if she didn’t deserve to be where she was. She was just a stripper who happened to have one hit song and now, she was a mega-star. And then it all changed when I saw her in a live session. She talked about her haters. Especially the women. Women like me. She asked why did we hate her so much. She said instead of hating me for getting here, why don’t you see that if I can do it, you can do it, too? And that changed my whole perspective. She was right. Her words forced me to look introspectively and really examine why I disliked a woman who was simply trying to make it in a world that was not made for her. Why I couldn’t support someone who talked the way she did, dressed the way she did, and made money the way she did. I realized that I didn’t like her because subconsciously, I thought I was better than her.

Deep down, I thought I was better than her. I thought that since I didn’t strip, reveal my body, and sexualize myself through songs that I was somehow better than she was. And if I was better than she was, I deserved more than her. I felt it wasn’t fair that that someone like her could make it and I couldn’t, but her words made me realize my thinking was inherently wrong. I wasn’t better than her. I was simply different, but that didn’t mean I had to demonize her for how she portrayed herself. That’s the thing about feminism sometimes. Sometimes, we pigeonhole who we are and exclude those that don’t fit our view about who we believe is a successful woman. Megan Fox stated this as she said she didn’t feel welcomed by feminists and this resonates with me. Feminism is not just about fighting for women’s equality amongst men, but fighting against our own biases against other women. This freed me in a way that I never felt before. I could look at women like Cardi B and Megan Fox and just appreciate them for who they were instead of what my idea of a strong woman should be.

I then made the correlation between my sexism and racism that was profound. I realized that racists are racist because they also feel as if they are better than the minorities they hate. They are looking at successful minorities and angry that they themselves are not at that level because deep down, they feel as if they are better than them. This core belief of thinking that we are better than someone else is primal. It’s not only confined to sex, race, ethnicity, or sexual preference, but can include a multitude of things that we are not aware of it. It’s natural to assume that the group you belong to is the superior group because you belong to it and this belief causes us to segregate others and elevate ourselves in the process. What we need to do is to acknowledge that we can work through them. To deny these notions is to deny feelings that predate who we are. We need to acknowledge that it’s okay to feel resentful and angry, but the next step is to talk about them. Racism and sexism are never going to go away because they are a part of who we are, but to deny that we are no longer these things perpetuates the myth that there is no real problem.

I have so much more sympathy for Cardi B and women like her now. When I see her, I feel joy. When I confronted my own feelings of inadequacies, it allowed me to be able to support women that were different from me. I don’t always agree with everything she does, but it doesn’t affect my support of her. We are never quite done learning as long as we know we can keep an open mind. And in doing so, we also need to forgive ourselves for what we’ve condoned in the past. Change can be mercurial, but change is always bound to come our way. It’s just a matter of if we accept it or not.

The New White Americans Are Proud

The New White Americans Are Proud

There’s a new breed of White Americans in town who do not want to be labeled as racists and are also zealously proud of their whiteness.  America has come to terms with a new landscape since the shootings by police of George Floyd in Minnesota and Jacob Blake in Wisconsin, resulting in days of rioting, protesting, and destruction.  All these acts then further divide the nation as we try grapple with what we perceive is right and wrong and ardently argue for our rights.  What has emerged is a new set of White Americans who may condemn the shootings, but still wholeheartedly support the police, condemn the ensuing violence, and also refute the movement of Black people, who are trying to change things.  In the landscape of the Midwest of Minnesota nice, how is that the these very people who smile at strangers can’t have compassion for the minorities who are being killed in their backyard?  What is happening in the heartland that race relations and communication between the police and the community have broken down?  Well, the New Proud American may assert that the fault lies with the criminals and those who break laws and not anyone else.

While the Midwest is supposed to be known for being overly nice, is that what minorities have encountered?  I have heard stories of New Yorkers who are unused to the ways of the Midwest, where we say hello to strangers in the street and hold doors for others.  This is mostly true for most of the Midwest, but there is also another layer when you are a minority.  As a minority, I’ve been told to go back to my own country, mocked for speaking my own language, and physically threatened all for being Asian.  When I relate this to my white counterparts, they believe me, but some of them do not believe it is a prevalent or systematic issue.  As most of them have grown up in a mostly white community, they have never encountered what it means to be “other” so they can only rely on what they hear and if they do not have many minority acquaintances, the voices in their community will not be as diverse.  Instead, they rely on Fox News talking points and listen to Black Republicans such as Candace Owen, using her words so that they are speaking through a minority and they do not feel as if they are treading over other minorities because a Black woman said so.

Who are these Proud, white Americans and how did they get to be that way?  Proud Americans are almost exclusively Republicans and typically grew up in a society where they felt blamed for crimes they never committed.  They are made to feel as if it is their personal fault that slavery ravaged this country when their ancestors never owned slaves.  They feel as if they are losing out on opportunities to minorities through Affirmative Action and fear those that are invading their land.  They feel as if their rights are being taken away such as their guns, and they feel it is unfair that Black people can use the “N” word when they can’t.  Far-right news meida then uses these things to stoke fear and anger in them, urging them to agitate for change and to fight for their right to also be proud of who they are.  When they talk about white privilege, they are indignant and state that they were able to pull themselves up by their bootstraps, so anyone else of any other race should be able to as well, ignoring systematic racism.  To counter systematic racism, some of them believe it simply does not exist, because if it did exist, they would have to reckon with how they have been helped because of it, and they simply can’t.

In a nut shell, Proud Americans do not think things are fair.  If Affirmative Action benefits minorities solely on the basis of their skin color, that is not fair to them, even though it is trying to correct years of oppression for minorities.  If they can’t say the “N” word, no one should be able to, even though Black people are taking aback a word that White people used as a slur.  If Black people are able to say they are proud of their skin color, they should also be able to say it, even though Black people have been told they are ugly just because of their skin color and White people have never been told the same thing.  Proud Americans are tired of being told to feel sorry for slavery, systematic racism, and more, so they now choose to not feel sorry and to not feel sorry, they must deny that racism is real.  They may believe me when I tell them about the things that have happened to me because they know who I am and would never be racist to me, but they cannot comprehend that this happens to the majority of minorities on a daily basis , which is also racist, but they do not see that.  They do not see it because they would never be racist to a minority, so they don’t think it applies to them, but when they deny systematic racism on a grander scale, it is racist. 

The new Proud Americans may never call you a slur or burn a cross in your yard, but they definitely do not fight for minorities if they cling on to the idea that they are being oppressed when others tell them racism is real.  To white people: you don’t have to feel guilty for any of these things.  They are not your doing and they do not mean your personal struggle is any less real than a minority’s struggle, but please do not continue to deny that systematic racism exists, because it hurts the very minority people who you claim are your friends.  To Black people: the majority of non-Black people who don’t fight for you do  not hate you.  The majority of them simply don’t care because it doesn’t affect them.  It is not hatred that is killing you but apathy.  It is sad to see other minorities who have experienced racism also deny your struggle because we simply aren’t Black.  The reality is that many non-Blacks care about the Black people they know and trust in their lives, but many of us do not care about Black people as a whole and that’s where the real problem is.

Photo by Aaron Burden on Unsplash